The Morgue at the Buddhist Temple

The morgue at the Buddhist temple

included news crews' oglers
after six Jesuit priests tried to revive
Russian television in a city bus.

People walked onto the highway
consuming the first fetuses.

An overpowering stench
began handing out
six-month sentences
for a water-only fast.

At the gates where people cross, thousands
gather to mourn exposed potential.

The Chinese news media died
in a chic blazer of sagging standards.

Largely censored
and threatening delay,
a divided Parliament
trivialized critics
with a non-binding,
but embarrassing, gaffe –
censure for old timers making bail –
pleading from the stage door.

A warning may not be enough.

For the most part,
life goes on.
It always has.


The following is a commentary which I wrote to accompany this poem:

Individuals encounter restriction and repression. The most basic and natural social desires among all individualized living creatures is for freedom of movement and choice - in other words, self-determinism.

As greater forces of repression, restriction and homogeneity of character and socialization are exerted within any nation, religion, society or culture, the more tension and pressure builds up within the individuals comprising the unit of socialization until an explosion threshold is ultimately reached.

The history of humanity can be categorized as progressive in that it has been marked by a constant movement towards empowering self-determinism and spreading freedom of personal expression and individualism.

Senses perceive motion. Minds perceive motion through space and time. As the motion of a body through space increases, its corresponding motion through time decreases. In the same way, as governments and cultures increase their restrictions on individuals and the pressure to conform is commensurately heightened, the urge to assert greater individual autonomy also grows. However, the desire for self-determination and individualism always remains a hidden undercurrent because it wells up from within individuals and remains mostly unspoken until a dynamic leader appears (capable of expressing what the individuals feel inwardly, but which they, often, either have no conscious awareness regarding the feeling or are unable to articulate it to either themselves or others) who excites and energizes masses of people beyond the explosion threshold.

With the perpetual transition from moment to moment and season to season, the vine of liberty blossoms with more and more flowers, yielding the fruit of self-determinism. The vines of liberty line the pathway toward the liberation of those collectives of people.

Liberation is a currency. Self-determination is the product that currency buys. Wealth, in such a socioeconomic system, can only be defined as transcendental harmony - which reflects the wisdom of individuals to respect all other living creatures and the understanding by social collectives that individuals' personal liberty must always have primacy over any and all collective interests.